atomizing, patricidal. It involves a vast uprooting from land and community, an unmooring from all the coordinates that used to sustain a sense of orientation and self-worth. The modern fetishization of identity is an attempt to replace by self-nomination what used to be assigned by fate, caste, and tradition. It is a poor replacement, as evidenced by the violence with which modern synthetic identities need to be continuously asserted.
While it is fashionable to equate contemporary identitarianism with a renewal of tribalism, the analogy does not bear examination. In the tribal unit, identity is bestowed by the tribe and marked by rituals that firmly establish the subjugation of the individual to the larger entity. In contrast, self-declared, voluntary identities are narcissistic declarations of exemption from both reality and social obligation. Nothing could be more removed from the spirit of tribalism and its reverence for tradition and ancestral authority than the glorification of childishness. Tribal societies do not tolerate perpetual adolesence. That's why they have initiation ordeals.
Rather than a "regression" to tribalism, identitarianism symptomizes in the form of mass psychosis the advance of the social disintegration inaugurated by modernity.
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